"Have we read our own authors such as Dionne Brand, Afua Cooper and George Elliott Clarke? Do we know that the story of African-Canadians spans four hundred years, and includes slavery, abolition, pioneering, urban growth, segregation, the civil rights movement and a long engagement in civic life?" — Lawrence Hill
France was a colonial power in North America from the early 16th century, the age of European discoveries and fishing expeditions, to the early 19th century, when Napoléon Bonaparte sold Louisiana to the United States. French presence in North America was marked by economic exchanges with Indigenous peoples, but also by conflicts, as the French attempted to control this vast territory. The French colonial enterprise was also spurred by religious motivation as well as the desire to establish an effective colony in the St. Lawrence Valley. From the founding of Québec in 1608 to the ceding of Canada to Britain in 1763, France placed its stamp upon the history of the continent, much of whose lands — including Acadia — lay under its control. Through the use of encyclopedic articles, biographies, exhibits, study guides and searchable timelines, this collection features content related to this history.
The economic history of what is now Canada begins with the hunting, farming and trading societies of the Indigenous peoples. Following the arrival of Europeans in the 16th century, the economy has undergone a series of seismic shifts, marked by the early Atlantic fishery, the transcontinental fur trade, then rapid urbanization, industrialization and technological change. Although different industries have come and gone, Canada’s reliance on natural resources — from fur to timber to minerals to oil, and on export markets for these commodities, particularly the United States — has underpinned much of the economy through the centuries and does so still in many regions today.
Ontario and Quebec constitute Central Canada, a region that accounts for over 58 per cent of Canada’s gross domestic product (GDP). The economic history of the region begins with the hunting, farming and trading societies of the Indigenous peoples. Following the arrival of Europeans in the 16th century, the economy has undergone a series of seismic shifts, marked by the transcontinental fur trade, then rapid urbanization, industrialization and technological change.
Nova Scotia, Prince Edward Island, New Brunswick and Newfoundland constitute the Atlantic provinces of Canada, a region that in 2016 accounted for 6 per cent of Canada’s gross domestic product (GDP). The economic history of what is now Atlantic Canada begins with the hunting, farming and trading societies of the Indigenous peoples. Following the arrival of Europeans in the 16th century, the economy has undergone a series of seismic shifts, marked by the early Atlantic fishery, the transcontinental fur trade, then rapid urbanization, industrialization and technological change.
Manitoba, Saskatchewan, Alberta and British Columbia constitute Western Canada, a region that accounts for 35 per cent of the Canada’s gross domestic product (GDP). The economic history of the region begins with the hunting, farming and trading societies of the Indigenous peoples. Following the arrival of Europeans in the 18th century, the economy has undergone a series of seismic shifts, marked by the transcontinental fur trade, then rapid urbanization, industrialization and technological change.
The most visible and recognized part of the Canadian Constitution, the Charter of Rights and Freedoms, guarantees the rights of individuals by enshrining those rights, and certain limits on them, in the highest law of the land. Since its enactment in 1982, the Charter has created a social and legal revolution in Canada, expanding the rights of minorities, transforming the nature of criminal investigations and prosecutions, and subjecting the will of Parliament and the legislatures to judicial scrutiny—an ongoing source of controversy.
The Hudson’s Bay Company (HBC), chartered 2 May 1670, is the oldest incorporated joint-stock merchandising company in the English-speaking world. HBC was a fur trading business for most of its history, a past that is entwined with the colonization of British North America and the development of Canada. The company now owns and operates department stores in Canada, the United States, Belgium, the Netherlands and Germany. Originally headquartered in London, England, its head offices are located in Brampton, Ontario. HBC is owned by NRDC Equity Partners, an American private investment firm that purchased the company in 2008. HBC currently operates the following retailers: Hudson’s Bay, Home Outfitters, Lord & Taylor, Saks Fifth Avenue and Off 5th, Saks’ discount chain. HBC also owns department store chains in Germany (Galeria Kaufhof) and the Netherlands (Vroom & Dreesmann) as well as online retailer Gilt. In 2016, HBC registered $14.4 billion in revenue and held assets valued at $12.2 billion. It is a public company listed on the Toronto Stock Exchange under the symbol HBC.1
Royal Assent on 22 June 1774 and put in effect on 1 May 1775, the Quebec Act (An Act for making more effectual Provision for the Government of the Province of Quebec in North America) revoked the Royal Proclamation of 1763. Contrary to the proclamation — which aimed to assimilate the French Canadian population — the Quebec Act was passed to gain the loyalty of the local French-speaking majority of the Province of Quebec. Based on the experiences of Governors James Murray and Guy Carleton, it, amongst other things, guaranteed the freedom of worship and restored French property rights. The Act, however, had dire consequences for Britain’s North American empire. Considered one of the five “Intolerable Acts,” the Quebec Act was one of the direct causes of the American Revolution. It was followed in 1791 with the Constitutional Act.
After New France was ceded to Great Britain in 1763, the migration of French colonists slowed considerably. A trickle of clergy members, farmers and professionals settled during the 19th century. However, after the Second World War, French immigration — which was then politically favoured — resumed with renewed vigour. This effort was geared towards recruiting francophone professionals and entrepreneurs, who settled in Canada’s big cities. The French spawned many cultural associations and had a large presence in French-Canadian schools.
Comprehensive land claims are modern-day treaties made between Indigenous peoples and the federal government. They are based on the traditional use and occupancy of land by Indigenous peoples who did not sign treaties, and were not displaced from their lands by war or other means. These claims, which are settled by negotiation, follow a process established by the federal government to enable First Nations, Inuit and Métis to obtain full recognition as the original inhabitants of what is now Canada. Settlement of these claims comprises a variety of terms including money, land, forms of local government, rights to wildlife, rights protecting language and culture, and joint management of lands and resources. Treaties are constitutionally protected, mutually binding agreements. Those signed by Indigenous peoples between 1701 and 1923 are commonly referred to as historic treaties, and modern treaties refer to those agreements negotiated since then.
The Battle of Kapyong is one of Canada’s greatest, yet least-known, military achievements. For two days in April, 1951, a battalion of roughly 700 Canadian troops helped defend a crucial hill in the front lines of the Korean War against a force of about 5,000 Chinese soldiers. Besieged by waves of attackers, the Canadians held their position amid the horror of close-combat until the assaulting force had been halted and the Canadians could be relieved. Their determined stand contributed significantly to the defeat of the Communist offensive in South Korea that year.
Indigenous treaties in Canada are constitutionally recognized agreements between the Crown and Indigenous peoples. Most of these agreements describe exchanges where Indigenous nations agree to share some of their interests in their ancestral lands in return for various payments and promises. On a deeper level, treaties are sometimes understood, particularly by Indigenous people, as sacred covenants between nations that establish a relationship between those for whom Canada is an ancient homeland and those whose family roots lie in other countries. Treaties therefore form the constitutional and moral basis of alliance between Indigenous peoples and Canada.
The “Sixties Scoop” refers to the large-scale removal or “scooping” of Indigenous children from their homes, communities and families of birth through the 1960s, and their subsequent adoption into predominantly non-Indigenous, middle-class families across the United States and Canada. This experience left many adoptees with a lost sense of cultural identity. The physical and emotional separation from their birth families continues to affect adult adoptees and Indigenous communities to this day.
The 1869–70 uprising in the Red River Colony (also known as the Red River Resistance) was sparked by the transfer of the vast territory of Rupert's Land to the new nation of Canada. The colony of farmers and hunters, many of them Métis, occupied a corner of Rupert's Land and feared for their culture and land rights under Canadian control.5